THEMES
A theme is the main idea or subject in the
work of art.
In “In This Time Tomorrow” by Ngugi wa
Thion'go several themes can be analyzed and discussed. These themes includes
protest, tribalism, poverty, betrayal, conflict, colonial legacy, building the
future, illusion, disillusionment, social differences (stratification),
awareness, environment sanitation, ignorances e.t.c.
PROTEST
Protest
means the reaction against something or a certain idea. OR Disapproval of
something or
idea since it is unjust.
In “This Time Tomorrow”protest is the central
theme. The protest in the play is caused by dissatisfaction that people have as
a result of injustice shown by the government.
Also some people protest against the new
culture ways of life introduced by the whites. For example Njango protest the
idea of Wanjiro of behaving like the European lady such as to have a hand bag,
high heeled shoes.
Others protesting against conservatism caused
by ignorance of modern ways of life because of old age.
For example Wanjiro tells his mother that she
is old and does not know the ways of the world or the needs of a young woman.
BETRAYAL
The majority of Kenyans decided to go to the
forest to fight for freedom of Kenya because they were promised by their
leaders that after independence they will have a good life, for example good
jobs and good houses, as well as the land that had been taken away by the white
settlers, but after the attainment of UHURU the new government betrays the
people. For example one can see that the government has left the people to live
a very poor life in slums without helping them.
It is just the “chosen few” who enjoys the
national cake while the majority are living in miserable lives and they lack
hope. For example Njango's shelter is made of poor constructive materials that
are cardboards and rotting tins. She is sharing the floor with her daughter
WANJIRO as bed.
Also the crowd betrayed the stranger by
running away when they saw the police. For example the 2nd customer tells the
people at the meeting to run away because the police are coming.
Moreover WANJIRO betrays her mother by running
away with ASINJO despite the protest from her mother. EG WANJIRO tells her
mother that she is going away with ASINJO and that he is waiting for her.
3.HUMILIATION AND DEHUMANIZATION
The government exercises humiliation to the
people through implementing their decision to demolish the slum in the UHURU
market. They are doing so without showing them the other place and giving them
time to move out of the city comfortably.
For example the shoe maker says “it is not
that I don't want to move, but the government should give me a place to go.”
This indicate that how people feel humiliated
by being forced to go away from their homes while they have not being given
another place to live.
It is mistreatment done by the government by
making decisions without involving the majority who are going to be affected by
the changes.
4. NEW CULTURAL ASPECTS
There is adoption of the new cultural elements
in the city, this is mainly accepted by the young generation. There are new
ways of dressing like white people which Wanjiro admires. Njango is disturbed
by the new dressing style, she asks her daughter “You want to dress like white
people?”
TRIBALISM
Tribalism is another aspect depicted in the play,
It is caused by conservatism among some people in the slums due to illiteracy
or ignorances.
Tribalism is seen when Njango refuses her
daughter to marry ASINJO because he is from another tribe, so she does not
trust him and after all he is not having a job.
Njango says “With that man? A man from another
tribe? A man without a job? No child of mine from my own flesh, will sell her
body.”
This indicates some deep rooted elements of
tribalism existing in Kenya and other countries.
IGNORANCE:
This means
the lack of knowledge or information on a certain thing.
The problem of ignorance is seen when some of
the slum dwellers can not read and write and also cannot tell when they were
born.
For example the shoe maker tells the
journalist “I don't know my age.”
Also the stranger gets a problems in making
people understand him when he tells them. “let us stand together” Because of
their ignorance they believe that the stranger can perform his magic to save
them.
1st customer “Why don't we held a meeting with
the stranger? He works in magic, will he not blind their eyes?”
2nd customer, “yes the stranger's magic save
us” this also shows ignorance because people believes the stranger can prevent
the government from destructing their houses by using magic.
MODERNITY
This is shown by WANJIRO who desires to wear
and work like a European girl. For example she likes to dress like whites,
wearing high heels shoes and to have a hand begs.
8.
CONSERVATISM
This is the act of protesting change or new
ideas. Njango is conservative in the party, for example she prevents her
daughter from marrying a man from another tribe.
Wanjiro and Asinjo take her to be an old woman
who does not know the needs of a young women in the modern time. This shows
that Njango is ignorant and hence conservative, as she does not change with
time and this is contributed by the fact that she is old.
LAND
ALIENATION
People
protest against land alienation. The land has been taken from them during the
colonial time in Kenya. They then decided to go to fight in the forest so as to
get back their independence and regain their land that has been taken by the
white settlers.
Even after achieving independence things have
not changed, the majority are still landless. The land is in the hands of the
few.
For example the stranger says “We have fought
for the land! Where is the land?”
Therefore this shows that the majority are not
owning land, except for the few who are in the government.
DISUNITY
Disunity has also been portrayed in the play.
People are not united, that is the reason why they fail in attaining their goal
of stopping the government from demolishing their slums. This is seen when the
stranger tells the people to stand together and protest against the city
council's decision to demolish their slums.
At first they seem to be together but later,
in the face of the police they are seen depressing.
Example, 1st customer says, “Police!, The
police are coming!”
2nd customer “Run! Run! Run! Run quickly! Out
of my way!”
11.COLONIAL
LEGACY
The playwright
shows us that, still there are colonial elements in the country, especially
among the members forming the new government. People do not see changes even
after getting UHURU they are jobless and the land has not been given to them as
they were promised. The minority are the ones who enjoy the national cake, as
they are seen driving expensive Mercedes Benz and long American cars.
Also the dressing style of the white people
has been widely adopted by people in the city. Even Wanjiro admires it and she says
“I want a frock and shoes-high-heels- so that I can walk like a European lady.”
BUILDING THE
FUTURE
This is a
struggle or action by an individual or community to bring changes in life.
The struggle was through Mau Mau movement so
as to get independence and regain the land from the white settlers.
Building the future at family level is shown
by Njango who sells soup. She struggles to make sure that they get the
necessary requirements of life. In any struggle the secret for success involves
strong determination , courage, patience, and unity. If these aspects lack,
then there can be failure. Failure in the struggle occurs when people are not
united,determined, when there is ignorance, cowardice and lack of weapons.
ILLUSION
Illusion is
a false idea or belief about somebody or something. For example, in the play,
the freedom fighters had illusion or expectation that after the attainment of
independence they would be given good jobs, houses and their land. But it is
not the way they have been thinking. Things have become quite opposite to their
expectation. For example the stranger says “we fought for UHURU because we were
told it would mean decent jobs and decent houses.” The expected situation is
not realized since after independence people have been suffering, no jobs, no
lands and even no good houses.
Another example of illusion is shown when
people believed that the stranger have the magic power to save them while in
reality it is not true.
For example
the 1st customer says “why don't we held a meeting with the stranger? He works
in magic. Will he not blind their eyes?” but it was not true that the stranger
worked in magic but he was insisting on unity.
DISILLUSIONMENT
It is a state of being disappointed with a
situation or by someone you thought was good or helpful to you. In the play,
disillusionment is shown when people are disappointed by the new government
created after independence. It is no longer giving them hope because it has
betrayed them. They are suffering in slums but leaders don't care. They are
just living in luxurious lives with expensive cars.
Example disillusionment.
Stranger: “But what has UHURU brought to us?”
Crowd: “Nothing!”
Stranger: “We fought for UHURU but where are
the the jobs? Where are the houses?”
This shows that they are disappointed and have
no confidence in the new government.
SOCIAL
STRATIFICATION/SEGREGATION
After
independence, the minority seem to enjoy the national cake (those in the
government position). They are seen in expensive cars and live in good houses
in the city. On the other hand, the majority are living a poor life in the
slums, doing petty jobs in order to survive.
Also social differences/stratification is seen
in places of living, for Example European lives in Kolo, Westlands and Kabete,
where rich Africans have built good houses. On the other hands the majority are
living in the slums.
This statement indicates sound stratification
and segregation which is taking place even after UHURU.
POVERTY
The
playwright has portrayed poverty in the play. The people in the slums, the
majority who have been fighting for independence are living a poor life. They
engage themselves in informal petty activities and their houses are shanty.
Njango's house is made of cardboards and rotting tin. She share a floor with
her daughter as a bed.
For example Wanjiro says: “I want to be like
other girls in the city who dress like white people. Look at me I have no
clothes.”
This shows that the family is so poor that
they can not afford buying good clothes. The poor life make people feel that
the government has neglected and hence they are not having any hope.
LACK OF
SANITATION
The slums
are in filthy or dirty condition due to poor sanitation mechanism. Hence the
city councils wants to demolish them since it is a shame towards the face of
tourists. For example the journal has written an article to describe the filthy
concentration. The article reads “The filthy mushrooms inhabited by human
beings.”
The “filthy mushrooms” symbolizes the dirty
slums, therefore this shows that in places where poor people lives the issue of
sanitation is not considered.
AWARENESS
Awareness
refers to the state of knowing that something exists and is important. Knowing
about the situation and it's positive and negative impacts.
For example, someone can be aware of the
importance of education, effects of tribalism and the significance of unity in
the struggle.
For example the stranger is aware that in any
struggle people should have strong determination, unity and courage. For
example he says “let us stand together, let us with one voice tell the new
government we want our homes, we love them.”
Asinjo is aware that tribalism is a problem,
it can bring problems in development or changes. He knows that tribe is no
longer a problem in marriage.
Njango also shows awareness on problems that
face women in town who takes decision like that of Wanjiro of running aways
with boys.
Njango tells Wanjiro “Have you not heard of a
women left in the gutter? Women stabbed and left to die in the streets?”
19.GENDER
DISCRIMINATION
Girls are
facing the problem of not being sent to school. They stay at home doing
domestic activities while boys are given the chance to get education.
Example Wanjiro says “Mother you mock me with
your talk of clothes and schools, where is my brother? You sent him to my uncle
so that he might attend school. Me, you kept here to work for you.”
PROSTITUTION
This is also seen in the play, when Njango
tells Wanjiru that “No child of mine from my own flesh will sell her body, I
will break her bones.”
Prostitution takes place because of poverty
and unemployment which makes girls start selling their bodies.
