CHARACTERIZATION
NJANGO
She is the central character of the play.
She is a protagonist.
She is the mother of WANJIRO.
She is a widow since her husband was killed in
the forest during the MAU MAU movement.
She engages herself in petty (small business)
Eg. She is selling soup
Her house is made of cardboards and she shares
the floor with the daughter as a bed.
She is tribalism for example she is against
inter tribe marriages.
She is abandoned by her daughter Wanjiro who
decides to elope with Asinjo.
She warns or advice Wanjiro to be careful with
city boys.
WANJIRO.
She is the daughter of Njango.
She is naturally beautiful but not smart due
to poverty.
She has not been sent to school due to her
brother.
She loves ASINJO and wants to marry him but
she faces protest from her mother.
She helps her mother in domestic activities
like fetching water sweeping, selling soup.
She is unhappy with the poor life of living in
the slums and wants to go with ASINJO.
She admires wearing like white people and
walks like European lady.
She finally goes to marry Asinjo.
STRANGER
He is an activist who does not live in the
slums.
He conscientious people about their rights and
makes people/slum dwellers aware of humiliation, exploitation and demolition of
slums.
He is aware that in order to succeed, there
should be strong determination, organised struggles and unity.
He is courageous since he remained alone when
others ran away until is arrested by the police officer. For making people to
be involved in violence and civil disobedience.
SHOE MAKER
He is one of the slum dwellers.
He is illiterate and never knows about his
age.
He is married to one wife with five children.
He was among the freedom fighters in the
forest.
He earns living through repairing of shoes.
He protests against the new government's
discussions to demolish the slums.
1st CUSTOMER
He is among the slum dwellers.
He buys soups at Njango's place.
He suggests that they should hold the meeting
with strangers
He believes in magic power and Thinks that the
stranger can perform his magic. He is a coward.
He tells the people at the meeting that the police
are coming and cautions them that they have batons (guns).
2nd CUSTOMER
He is another person who buys soup at Njango's
place.
He also protest/complains about the price of
soup to Njango.
He believes that stranger has magic to save
them.
He is a coward, E.g he tells others to run and
he runs away.
3rd CUSTOMER
He is also a slum dweller and buys soup at
Njango's place.
He also protests against slum demolition.
He supports the stranger.
He encourages people to accept what the stranger
is says and stands firm.
He is also courageous like the stranger.
INSPECTOR KIONGO
He works with the city council Health
department.
He reminds people in UHURU market to move away
since the slums are going to be demolished in order to implement the the clean
city campaign.
He is not among the slum dwellers.
He is among the few people who enjoy the
National cake, living a good life.
He helps in forcing the people to move from
slums.
He drives Njango out of her hut.
ASINJO
He is a young man from another tribe.
He loves Wanjiro and wants to marry her.
He was chased away and insulted and chased
away by Njango because she does not want him to marry her duaghter.
He tells Wanjiro tha he is a Tax driver.
He convinces Wanjiro to go away with him and
ignore her mother claiming she is old and ignorant.
TINSMITH
He is also a slim dweller who lives in poor
life.
He is illiterate.
He is not sure of his age EG. He came to the
city but does not remember when exactly.
He tells the journalist that he has done many
jobs including cooking, washing and sweeping.
He cooked the for white people during the war
and after the war.
He has a terrible experience in his life that
involved sleeping in shop-verandas, trenches and in public latrines.
JOURNALIST:
He reports different events in the society.
EG. Government's decisions to demolish the slums, people's reaction against
demolition of slums.
He is not among the slum dwellers.
POLICE OFFICER:
He is among the people in the civil services.
He arrests the stranger for making people to
involve in violence and civil disobedience.
THEMES
A theme is the main idea or subject in the
work of art.
In “In This Time Tomorrow” by Ngugi wa
Thion'go several themes can be analyzed and discussed. These themes includes
protest, tribalism, poverty, betrayal, conflict, colonial legacy, building the
future, illusion, disillusionment, social differences (stratification),
awareness, environment sanitation, ignorances e.t.c.
PROTEST
Protest
means the reaction against something or a certain idea. OR Disapproval of
something or
idea since it is unjust.
In “This Time Tomorrow”protest is the central
theme. The protest in the play is caused by dissatisfaction that people have as
a result of injustice shown by the government.
Also some people protest against the new
culture ways of life introduced by the whites. For example Njango protest the
idea of Wanjiro of behaving like the European lady such as to have a hand bag,
high heeled shoes.
Others protesting against conservatism caused
by ignorance of modern ways of life because of old age.
For example Wanjiro tells his mother that she
is old and does not know the ways of the world or the needs of a young woman.
BETRAYAL
The majority of Kenyans decided to go to the
forest to fight for freedom of Kenya because they were promised by their
leaders that after independence they will have a good life, for example good
jobs and good houses, as well as the land that had been taken away by the white
settlers, but after the attainment of UHURU the new government betrays the
people. For example one can see that the government has left the people to live
a very poor life in slums without helping them.
It is just the “chosen few” who enjoys the
national cake while the majority are living in miserable lives and they lack
hope. For example Njango's shelter is made of poor constructive materials that
are cardboards and rotting tins. She is sharing the floor with her daughter
WANJIRO as bed.
Also the crowd betrayed the stranger by
running away when they saw the police. For example the 2nd customer tells the
people at the meeting to run away because the police are coming.
Moreover WANJIRO betrays her mother by running
away with ASINJO despite the protest from her mother. EG WANJIRO tells her
mother that she is going away with ASINJO and that he is waiting for her.
3.HUMILIATION AND DEHUMANIZATION
The government exercises humiliation to the
people through implementing their decision to demolish the slum in the UHURU
market. They are doing so without showing them the other place and giving them
time to move out of the city comfortably.
For example the shoe maker says “it is not
that I don't want to move, but the government should give me a place to go.”
This indicate that how people feel humiliated
by being forced to go away from their homes while they have not being given
another place to live.
It is mistreatment done by the government by
making decisions without involving the majority who are going to be affected by
the changes.
4. NEW CULTURAL ASPECTS
There is adoption of the new cultural elements
in the city, this is mainly accepted by the young generation. There are new
ways of dressing like white people which Wanjiro admires. Njango is disturbed
by the new dressing style, she asks her daughter “You want to dress like white
people?”
TRIBALISM
Tribalism is another aspect depicted in the play,
It is caused by conservatism among some people in the slums due to illiteracy
or ignorances.
Tribalism is seen when Njango refuses her
daughter to marry ASINJO because he is from another tribe, so she does not
trust him and after all he is not having a job.
Njango says “With that man? A man from another
tribe? A man without a job? No child of mine from my own flesh, will sell her
body.”
This indicates some deep rooted elements of
tribalism existing in Kenya and other countries.
IGNORANCE:
This means
the lack of knowledge or information on a certain thing.
The problem of ignorance is seen when some of
the slum dwellers can not read and write and also cannot tell when they were
born.
For example the shoe maker tells the
journalist “I don't know my age.”
Also the stranger gets a problems in making
people understand him when he tells them. “let us stand together” Because of
their ignorance they believe that the stranger can perform his magic to save
them.
1st customer “Why don't we held a meeting with
the stranger? He works in magic, will he not blind their eyes?”
2nd customer, “yes the stranger's magic save
us” this also shows ignorance because people believes the stranger can prevent
the government from destructing their houses by using magic.
MODERNITY
This is shown by WANJIRO who desires to wear
and work like a European girl. For example she likes to dress like whites,
wearing high heels shoes and to have a hand begs.
8.
CONSERVATISM
This is the act of protesting change or new
ideas. Njango is conservative in the party, for example she prevents her
daughter from marrying a man from another tribe.
Wanjiro and Asinjo take her to be an old woman
who does not know the needs of a young women in the modern time. This shows
that Njango is ignorant and hence conservative, as she does not change with
time and this is contributed by the fact that she is old.
LAND
ALIENATION
People
protest against land alienation. The land has been taken from them during the
colonial time in Kenya. They then decided to go to fight in the forest so as to
get back their independence and regain their land that has been taken by the
white settlers.
Even after achieving independence things have
not changed, the majority are still landless. The land is in the hands of the
few.
For example the stranger says “We have fought
for the land! Where is the land?”
Therefore this shows that the majority are not
owning land, except for the few who are in the government.
DISUNITY
Disunity has also been portrayed in the play.
People are not united, that is the reason why they fail in attaining their goal
of stopping the government from demolishing their slums. This is seen when the
stranger tells the people to stand together and protest against the city
council's decision to demolish their slums.
At first they seem to be together but later,
in the face of the police they are seen depressing.
Example, 1st customer says, “Police!, The
police are coming!”
2nd customer “Run! Run! Run! Run quickly! Out
of my way!”
11.COLONIAL
LEGACY
The playwright
shows us that, still there are colonial elements in the country, especially
among the members forming the new government. People do not see changes even
after getting UHURU they are jobless and the land has not been given to them as
they were promised. The minority are the ones who enjoy the national cake, as
they are seen driving expensive Mercedes Benz and long American cars.
Also the dressing style of the white people
has been widely adopted by people in the city. Even Wanjiro admires it and she says
“I want a frock and shoes-high-heels- so that I can walk like a European lady.”
BUILDING THE
FUTURE
This is a
struggle or action by an individual or community to bring changes in life.
The struggle was through Mau Mau movement so
as to get independence and regain the land from the white settlers.
Building the future at family level is shown
by Njango who sells soup. She struggles to make sure that they get the
necessary requirements of life. In any struggle the secret for success involves
strong determination , courage, patience, and unity. If these aspects lack,
then there can be failure. Failure in the struggle occurs when people are not
united,determined, when there is ignorance, cowardice and lack of weapons.
ILLUSION
Illusion is
a false idea or belief about somebody or something. For example, in the play,
the freedom fighters had illusion or expectation that after the attainment of
independence they would be given good jobs, houses and their land. But it is
not the way they have been thinking. Things have become quite opposite to their
expectation. For example the stranger says “we fought for UHURU because we were
told it would mean decent jobs and decent houses.” The expected situation is
not realized since after independence people have been suffering, no jobs, no
lands and even no good houses.
Another example of illusion is shown when
people believed that the stranger have the magic power to save them while in
reality it is not true.
For example
the 1st customer says “why don't we held a meeting with the stranger? He works
in magic. Will he not blind their eyes?” but it was not true that the stranger
worked in magic but he was insisting on unity.
DISILLUSIONMENT
It is a state of being disappointed with a
situation or by someone you thought was good or helpful to you. In the play,
disillusionment is shown when people are disappointed by the new government
created after independence. It is no longer giving them hope because it has
betrayed them. They are suffering in slums but leaders don't care. They are
just living in luxurious lives with expensive cars.
Example disillusionment.
Stranger: “But what has UHURU brought to us?”
Crowd: “Nothing!”
Stranger: “We fought for UHURU but where are
the the jobs? Where are the houses?”
This shows that they are disappointed and have
no confidence in the new government.
SOCIAL
STRATIFICATION/SEGREGATION
After
independence, the minority seem to enjoy the national cake (those in the
government position). They are seen in expensive cars and live in good houses
in the city. On the other hand, the majority are living a poor life in the
slums, doing petty jobs in order to survive.
Also social differences/stratification is seen
in places of living, for Example European lives in Kolo, Westlands and Kabete,
where rich Africans have built good houses. On the other hands the majority are
living in the slums.
This statement indicates sound stratification
and segregation which is taking place even after UHURU.
POVERTY
The
playwright has portrayed poverty in the play. The people in the slums, the
majority who have been fighting for independence are living a poor life. They
engage themselves in informal petty activities and their houses are shanty.
Njango's house is made of cardboards and rotting tin. She share a floor with
her daughter as a bed.
For example Wanjiro says: “I want to be like
other girls in the city who dress like white people. Look at me I have no
clothes.”
This shows that the family is so poor that
they can not afford buying good clothes. The poor life make people feel that
the government has neglected and hence they are not having any hope.
LACK OF
SANITATION
The slums
are in filthy or dirty condition due to poor sanitation mechanism. Hence the
city councils wants to demolish them since it is a shame towards the face of
tourists. For example the journal has written an article to describe the filthy
concentration. The article reads “The filthy mushrooms inhabited by human
beings.”
The “filthy mushrooms” symbolizes the dirty
slums, therefore this shows that in places where poor people lives the issue of
sanitation is not considered.
AWARENESS
Awareness
refers to the state of knowing that something exists and is important. Knowing
about the situation and it's positive and negative impacts.
For example, someone can be aware of the
importance of education, effects of tribalism and the significance of unity in
the struggle.
For example the stranger is aware that in any
struggle people should have strong determination, unity and courage. For
example he says “let us stand together, let us with one voice tell the new
government we want our homes, we love them.”
Asinjo is aware that tribalism is a problem,
it can bring problems in development or changes. He knows that tribe is no
longer a problem in marriage.
Njango also shows awareness on problems that
face women in town who takes decision like that of Wanjiro of running aways
with boys.
Njango tells Wanjiro “Have you not heard of a
women left in the gutter? Women stabbed and left to die in the streets?”
19.GENDER
DISCRIMINATION
Girls are
facing the problem of not being sent to school. They stay at home doing
domestic activities while boys are given the chance to get education.
Example Wanjiro says “Mother you mock me with
your talk of clothes and schools, where is my brother? You sent him to my uncle
so that he might attend school. Me, you kept here to work for you.”
PROSTITUTION
This is also seen in the play, when Njango
tells Wanjiru that “No child of mine from my own flesh will sell her body, I
will break her bones.”
Prostitution takes place because of poverty
and unemployment which makes girls start selling their bodies.
CONFLICT
Reffers to
the misunderstanding, clashes, quarrels between people due to some differences
in interests or ideas.
Conflicts can lead to disunity, enmity and
underdevelopment. It can also lead to positive changes, such as it can change
the nature of treatment that people get in particular place by their
government.
a) Conflicts between the slum dwellers and the
city council.
The slum dwellers and the city council are in
conflict because of differences in their interests. The slum dwellers want to
stay in the slum while the city council want the slum to be demolished so as to
clean the city.
b) Conflicts
between the young and the old.
There is a
misunderstanding between the young people who after the modern life and people
like Njango who are still conservative. The differences in interests leads to
misunderstanding, for example Njango dislikes dressing like white people while
her daughter does.
Another conflict occurs when Wanjiro tells her
mother that she wants to marry Asinjo, A man from another tribe. This annoys
her mother but also Wanjiro is not happy for her mother to prevent her.
Another conflict is shown between Asinjo and
Njango. Asinjo wants to marry Wanjiro but Njango refuses this and chases him
away with her wild tongue.”
Another conflict occurs between Njango and her
daughter (Wanjiro) because of oversleeping.
Njango is not happy by the way her daughter
sleeps too much that she is even snoring.
Njango makes her saying, “Wake up, wake up I
tell you I will truly pinch your fat nose and drench your face with cold water,
wake up! .”
Another conflict between Njango and Wanjiro
rises over the issue of school, clothes and bad language used by Wanjiro to her
mother.
Wanjiro tells her mother “Mother you mock me
with your talk of clothes and school, where is my brother? You sent him to my
uncle so that he might attend school, where are the clothes that you buy me? I
am ashamed to walk in the streets.”
Njango reacts by saying “You speak to me like
that?”
Conflicts
between the police officers and the stranger.
The police officer is in bad terms with the
stranger because he makes people to be involved into violence and civil
disobedience. Hence, the police officer arrest him by saying in the name of our
new Republic, You are arrested.
Intra-personal
conflicts (The conflicts within an individual)
Wanjiro is
unhappy with the state of not going to school while her brother has gone. She
is also unhappy with the poor life in the slums, where by she does not have
good clothes unlike other girls in the city. She wants to be with Asinjo but
her mother is preventing her.
So poverty in the slums makes Wanjiro hate
living there and she wants to move from that place.
MESSAGE
Refers to
the lesson that one can learn after reading a certain literary work.
The following are some of the messages that
one can get from the play of this time tomorrow:
The government should decide properly when it
wants to make a decision so as to avoid/prevent creating problems to people. It
is very important to involve people when making decision and their views should
be considered. For example the city council was supposed to consider the views
of the slum dwellers before demolishing their slums.
Another lesson is that, success always goes to
those who struggle. The importance aspects when struggling for success are self
determination, unity and patience. Tribalism, ignorance and cowardice are great
problems that hinder the attainment of certain goals. So one needs to be very
careful when trying to bring some changes in the society.
Education is an important tool in bringing
changes in the society. People in the UHURU market are not ready to write
because of ignorance and they don't know why they should write. They have poor
believes based on magic power that it can help them while it is not true. All
these are due to low level of education.
Another lesson is that the young should listen
to the advice of the elder since they have enough experience and good wisdom.
Making decisions based on personal desires can lead someone into problems. For
example the decision of Wanjiro to run away/elope with Asinjo was a dangerous
one.
Also we learn that the government is always
strong, because it has the machinery to enforce or implement their decisions.
Therefore people or citizens cannot easily succeed on fighting it.
There fore it is good to use the diplomatic
ways of facing the government because the use of force can lead to the loss of
life and property. Also the government should not make suddenly changes that
affects people without involving people.
One can also learn that rural-urban migration
is a big problem in African countries. This lead to the existence of slums and
informal sectors like food vendors. For example the Tin Smith says to the
journalist “I came to the city many years ago.”
Rural-urban migration has led to the emergence
of people who are not employed.
